بنیاد گرایی و عقل گرایی در جهان معاصراسلام

مینا عبادی آسایش

چکیده

Western vision with “Pluralism” ,“Relativism” ,”Tolerance” and base of Hermeneutic tendency devise to tradition or transcendent for other meaning materialistic or concept that is mechanical devised side those are dictatorial way with useful as western modernism and finally involved “Identification concern” ,but Islamic sociality system” widespread national referendum , and have respected to “Iranians’ Islamic Identification” and became to more than dynamical. Islamic universe Supreme Leader lectures: “fundamental and rudimentary Islamic contemporary with documented to Quran says debated in the subject like “phenomenology”, “Hermeneutic”, “ultimately” and believed those are total structure in Islamic sociality and organized Ideal and Imagine factor for discrimination and Transcendental Idea morality in the books is in the source of truth and base of faith to God Almaty. Towhid is the base to sociality structure to Islamic social and for solvation to all of social problems. (Supreme Leader Islamic revaluation , Friday pray lectures in Tehran , 1983/09/18). Also characteristic Ideal Imaginable social factor is promote level to humans concepts must whole scientist and Islamic AL contemporary, you must cant fund singe of Ignores , illiteracy, lace of scholarship, poor in thought and conventional in universe.( Supreme Leader Islamic revaluation, The vision’s book ,pp 212,214)

Key words: Islamic Universe Supreme Leader, Globalization, Islamic revaluation, Modern Art